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AEGEON was a merchant of Syracuse, which is a seaport in Sicily. His
wife was AEmilia, and they were very happy until AEgeon's manager
died, and he was obliged to go by himself to a place called
Epidamnum on the Adriatic. As soon as she could AEmilia followed
him, and after they had been together some time two baby boys were
born to them. The babies were exactly alike; even when they were
dressed differently they looked the same.
And now you must believe a very strange thing. At the same inn where
these children were born, and on the same day, two baby boys were
born to a much poorer couple than AEmilia and AEgeon; so poor,
indeed, were the parents of these twins that they sold them to the
parents of the other twins.
AEmilia was eager to show her children to her friends in Syracuse,
and in treacherous weather she and AEgeon and the four babies sailed
homewards.
They were still far from Syracuse when their ship sprang a leak, and
the crew left it in a body by the only boat, caring little what
became of their passengers.
AEmilia fastened one of her children to a mast and tied one of the
slave-children to him; AEgeon followed her example with the
remaining children. Then the parents secured themselves to the same
masts, and hoped for safety.
The ship, however, suddenly struck a rock and was split in two, and
AEmilia, and the two children whom she had tied, floated away from
AEgeon and the other children. AEmilia and her charges were picked
up by some people of Epidamnum, but some fishermen of Corinth took
the babies from her by force, and she returned to Epidanmum alone,
and very miserable. Afterwards she settled in Ephesus, a famous town
in Asia Minor.
AEgeon and his charges were also saved; and, more fortunate than
AEmilia, he was able to return to Syracuse and keep them till they
were eighteen. His own child he called Antipholus, and the
slavechild he called Dromio; and, strangely enough, these were the
names given to the children who floated away from him.
At the age of eighteen the son who was with AEgeon grew restless
with a desire to find his brother. AEgeon let him depart with his
servant, and the young men are henceforth known as Antipholus of
Syracuse and Dromio of Syracuse.
Let alone, AEgeon found his home too dreary to dwell in, and
traveled for five years. He did not, during his absence, learn all
the news of Syracuse, or he would never have gone to Ephesus.
As it was, his melancholy wandering ceased in that town, where he
was arrested almost as soon as he arrived. He then found that the
Duke of Syracuse had been acting in so tyrannical a manner to
Ephesians unlucky enough to fall into his hands, that the Government
of Ephesus had angrily passed a law which punished by death or a
fine of a thousand pounds any Syracusan who should come to Ephesus.
AEgeon was brought before Solinus, Duke of Ephesus, who told him
that he must die or pay a thousand pounds before the end of the day.
You will think there was fate in this when I tell you that the
children who were kidnaped by the fishermen of Corinth were now
citizens of Ephesus, whither they had been brought by Duke Menaphon,
an uncle of Duke Solinus. They will henceforth be called Antipholus
of Ephesus and Dromio of Ephesus.
Moreover, on the very day when AEgeon was arrested, Antipholus of
Syracuse landed in Ephesus and pretended that he came from Epidamnum
in order to avoid a penalty. He handed his money to his servant
Dromio of Syracuse, and bade him take it to the Centaur Inn and
remain there till he came.
In less than ten minutes he was met on the Mart by Dromio of
Ephesus, his brother's slave, and immediately mistook him for his
own Dromio. "Why are you back so soon? Where did you leave the
money?" asked Antipholus of Syracuse.
This Drornio knew of no money except sixpence, which he had received
on the previous Wednesday and given to the saddler; but he did know
that his mistress was annoyed because his master was not in to
dinner, and he asked Antipholus of Syracuse to go to a house called
The Phoenix without delay. His speech angered the hearer, who would
have beaten him if he had not fled. Antipholus of Syracuse them went
to The Centaur, found that his gold had been deposited there, and
walked out of the inn.
He was wandering about Ephesus when two beautiful ladies signaled to
him with their hands. They were sisters, and their names were
Adriana and Luciana. Adriana was the wife of his brother Antipholus
of Ephesus, and she had made up her mind, from the strange account
given her by Dromio of Ephesus, that her husband preferred another
woman to his wife. "Ay, you may look as if you did not know me," she
said to the man who was really her brother-in-law, "but I can
remember when no words were sweet unless I said them, no meat
flavorsome unless I carved it."
"Is it I you address?" said Antipholus of Syracuse stiffly. "I do
not know you."
"Fie, brother," said Luciana. "You know perfectly well that she sent
Dromio to you to bid you come to dinner;" and Adriana said, "Come,
come; I have been made a fool of long enough. My truant husband
shall dine with me and confess his silly pranks and be forgiven."
They were determined ladies, and Antipholus of Syracuse grew weary
of disputing with them, and followed them obediently to The Phoenix,
where a very late "mid-day" dinner awaited them.
They were at dinner when Antipholus of Ephesus and his slave Dromio
demanded admittance. "Maud, Bridget, Marian, Cecily, Gillian, Ginn!"
shouted Dromio of Ephesus, who knew all his fellow-servants' names
by heart.
From within came the reply, "Fool, dray-horse, coxcomb, idiot!" It
was Dromio of Syracuse unconsciously insulting his brother.
Master and man did their best to get in, short of using a crowbar,
and finally went away; but Antipholus of Ephesus felt so annoyed
with his wife that he decided to give a gold chain which he had
promised her, to another woman.
Inside The Phoenix, Luciana, who believed Antipholus of Syracuse to
be her sister's husband, attempted, by a discourse in rhyme, when
alone with him, to make him kinder to Adriana. In reply he told her
that he was not married, but that he loved her so much that, if
Luciana were a mermaid, he would gladly lie on the sea if he might
feel beneath him her floating golden hair.
Luciana was shocked and left him, and reported his lovemaking to
Adriana, who said that her husband was old and ugly, and not fit to
be seen or heard, though secretly she was very fond of him.
Antipholus of Syracuse soon received a visitor in the shape of
Angelo the goldsmith, of whom Antipholus of Ephesus had ordered the
chain which he had promised his wife and intended to give to another
woman.
The goldsmith handed the chain to Antipholus of Syracuse, and
treated his "I bespoke it not" as mere fun, so that the puzzled
merchant took the chain as good-humoredly as he had partaken of
Adriana's dinner. He offered payment, but Angelo foolishly said he
would call again.
The consequence was that Angelo was without money when a creditor of
the sort that stands no nonsense, threatened him with arrest unless
he paid his debt immediately. This creditor had brought a police
officer with him, and Angelo was relieved to see Antipholus of
Ephesus coming out of the house where he had been dining because he
had been locked out of The Phoenix. Bitter was Angelo's dismay when
Antipholus denied receipt of the chain. Angelo could have sent his
mother to prison if she had said that, and he gave Antipholus of
Ephesus in charge.
At this moment up came Dromio of Syracuse and told the wrong
Antipholus that he had shipped his goods, and that a favorable wind
was blowing. To the ears of Antipholus of Ephesus this talk was
simple nonsense. He would gladly have beaten the slave, but
contented himself with crossly telling him to hurry to Adriana and
bid her send to her arrested husband a purse of money which she
would find in his desk.
Though Adriana was furious with her husband because she thought he
had been making love to her sister, she did not prevent Luciana from
getting the purse, and she bade Dromio of Syracuse bring home his
master immediately.
Unfortunately, before Dromio could reach the police station he met
his real master, who had never been arrested, and did not understand
what he meant by offering him a purse. Antipholus of Syracuse was
further surprised when a lady whom he did not know asked him for a
chain that he had promised her. She was, of course, the lady with
whom Antipholus of Ephesus had dined when his brother was occupying
his place at table. "Avaunt, thou witch!" was the answer which, to
her astonishment, she received.
Meanwhile Antipholus of Ephesus waited vainly for the money which
was to have released him. Never a good-tempered man, he was crazy
with anger when Dromio of Ephesus, who, of course, had not been
instructed to fetch a purse, appeared with nothing more useful than
a rope. He beat the slave in the street despite the remonstrance of
the police officer; and his temper did not mend when Adriana,
Luciana, and a doctor arrived under the impression that he was mad
and must have his pulse felt. He raged so much that men came forward
to bind him. But the kindness of Adriana spared him this shame. She
promised to pay the sum demanded of him, and asked the doctor to
lead him to The Phoenix.
Angelo's merchant creditor being paid, the two were friendly again,
and might soon have been seen chatting before an abbey about the odd
behavior of Antipholus of Ephesus. "Softly," said the merchant at
last, "that's he, I think."
It was not; it was Antipholus of Syracuse with his servant Dromio,
and he wore Angelo's chain round his neck! The reconciled pair
fairly pounced upon him to know what he meant by denying the receipt
of the chain he had the impudence to wear. Antipholus of Syracuse
lost his temper, and drew his sword, and at that moment Adriana and
several others appeared. "Hold!" shouted the careful wife. "Hurt him
not; he is mad. Take his sword away. Bind him--and Dromio too."
Dromio of Syracuse did not wish to be bound, and he said to his
master, "Run, master! Into that abbey, quick, or we shall be
robbed!"
They accordingly retreated into the abbey.
Adriana, Luciana, and a crowd remained outside, and the Abbess came
out, and said, "People, why do you gather here?"
"To fetch my poor distracted husband," replied Adriana.
Angelo and the merchant remarked that they had not known that he was
mad.
Adriana then told the Abbess rather too much about her wifely
worries, for the Abbess received the idea that Adriana was a shrew,
and that if her husband was distracted he had better not return to
her for the present.
Adriana determined, therefore, to complain to Duke Solinus, and, lo
and behold! a minute afterwards the great man appeared with officers
and two others. The others were AEgeon and the headsman. The
thousand marks had not been found, and AEgeon's fate seemed sealed.
Ere the Duke could pass the abbey Adriana knelt before him, and told
a woeful tale of a mad husband rushing about stealing jewelry and
drawing his sword, adding that the Abbess refused to allow her to
lead him home.
The Duke bade the Abbess be summoned, and no sooner had he given the
order than a servant from The Phoenix ran to Adriana with the tale
that his master had singed off the doctor's beard.
"Nonsense!" said Adriana, "he's in the abbey."
"As sure as I live I speak the truth," said the servant.
Antipholus of Syracuse had not come out of the abbey, before his
brother of Ephesus prostrated himself in front of the Duke,
exclaiming, "Justice, most gracious Duke, against that woman." He
pointed to Adriana. "She has treated another man like her husband in
my own house."
Even while he was speaking AEgeon said, "Unless I am delirious, I
see my son Antipholus."
No one noticed him, and Antipholus of Ephesus went on to say how the
doctor, whom he called "a threadbare juggler," had been one of a
gang who tied him to his slave Dromio, and thrust them into a vault
whence he had escaped by gnawing through his bonds.
The Duke could not understand how the same man who spoke to him was
seen to go into the abbey, and he was still wondering when AEgeon
asked Antipholus of Ephesus if he was not his son. He replied, "I
never saw my father in my life;" but so deceived was AEgeon by his
likeness to the brother whom he had brought up, that he said, "Thou
art ashamed to acknowledge me in misery."
Soon, however, the Abbess advanced with Antipholus of Syracuse and
Dromio of Syracuse.
Then cried Adriana, "I see two husbands or mine eyes deceive me;"
and Antipholus, espying his father, said, "Thou art AEgeon or his
ghost."
It was a day of surprises, for the Abbess said, "I will free that
man by paying his fine, and gain my husband whom I lost. Speak,
AEgeon, for I am thy wife AEmilia."
The Duke was touched. "He is free without a fine," he said.
So AEgeon and AEmilia were reunited, and Adriana and her husband
reconciled; but no one was happier than Antipholus of Syracuse, who,
in the Duke's presence, went to Luciana and said, "I told you I
loved you. Will you be my wife?"
Her answer was given by a look, and therefore is not written.
The two Dromios were glad to think they would receive no more
beatings.
The Comedy of Errors
A Classic English Shakespeare Story
by
Edith Nesbit |
